The Roman Catholic Church, according to the General Roman Calendar, celebrates the following in Sunday, 2014-02-02:
1"Behold, I send my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple;the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. 2But who can endure the day of his coming, and who can stand when he appears? "For he is like a refiner's fire and like fullers' soap;3he will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, till they present right offerings to the LORD. 4Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.
7Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. 8Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle! 9Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. 10Who is this King of glory? The LORD of hosts, he is the King of glory! [Selah]
14Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,15and deliver all those who through fear of death were subject to lifelong bondage.16For surely it is not with angels that he is concerned but with the descendants of Abraham.17Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.18For because he himself has suffered and been tempted, he is able to help those who are tempted.
22And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") 24and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons." 25Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. 26And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. 27And inspired by the Spirit he came into the temple;and when the parents brought in the child Jesus, to do for him according to the custom of the law, 28he took him up in his arms and blessed God and said, 29"Lord, now lettest thou thy servant depart in peace, according to thy word;30for mine eyes have seen thy salvation 31which thou hast prepared in the presence of all peoples, 32a light for revelation to the Gentiles, and for glory to thy people Israel." 33And his father and his mother marveled at what was said about him;34and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against 35(and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed." 36And there was a prophetess, Anna, the daughter of Phan'u-el, of the tribe of Asher;she was of a great age, having lived with her husband seven years from her virginity, 37and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. 39And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 40And the child grew and became strong, filled with wisdom;and the favor of God was upon him.
Sophonias 2, 3;3, 12-13
Psalm 145, 7. 8-9a. 9bc-10
1 Corinthians 1, 26-31
Matthew 5, 1-12a
The following is an animated image of the liturgical year 2013-2014 according to the Roman Catholic rite. It's called "liturgical year" or "Christian Year" at the time ranging from the first Sunday of Advent and the last week in Ordinary Time during which the Church celebrates the whole mystery of Christ from his birth to his second coming. One can say that the liturgical year consists of two times: strong times and ordinary time. The strong times are, Advent, Christmas, Lent and Easter, during which a particular mystery of salvation is celebrated. Ordinary Time, in turn, does not hold any particular mistery, but rather the same mystery of Christ in its fullness, especially on Sundays. Ordinary Time is divided into two parts throughout the liturgicaL year and in total lasts 33 or 34 weeks. Note that in the image below the corresponding date of 2014-02-02 has been highlighted.