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The Roman Catholic Church, according to the General Roman Calendar, celebrates the following in Tuesday, 2013-10-22:

  • St. John Paul II, Pope 2013:


    Ephesians 3:2-12

    2assuming that you have heard of the stewardship of God's grace that was given to me for you, 3how the mystery was made known to me by revelation, as I have written briefly. 4When you read this you can perceive my insight into the mystery of Christ, 5which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit;6that is, how the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. 7Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power. 8To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9and to make all men see what is the plan of the mystery hidden for ages in God who created all things;10that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places. 11This was according to the eternal purpose which he has realized in Christ Jesus our Lord, 12in whom we have boldness and confidence of access through our faith in him.


    Isaiah 12:2-6

    2"Behold, God is my salvation;I will trust, and will not be afraid;for the LORD GOD is my strength and my song, and he has become my salvation." 3With joy you will draw water from the wells of salvation. 4And you will say in that day: "Give thanks to the LORD, call upon his name;make known his deeds among the nations, proclaim that his name is exalted. 5"Sing praises to the LORD, for he has done gloriously;let this be known in all the earth. 6Shout, and sing for joy, O inhabitant of Zion, for great in your midst is the Holy One of Israel."


    Luke 12:39-48

    39But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. 40You also must be ready;for the Son of man is coming at an unexpected hour." 41Peter said, "Lord, are you telling this parable for us or for all?" 42And the Lord said, "Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? 43Blessed is that servant whom his master when he comes will find so doing. 44Truly, I say to you, he will set him over all his possessions. 45But if that servant says to himself, `My master is delayed in coming,' and begins to beat the menservants and the maidservants, and to eat and drink and get drunk, 46the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful. 47And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating. 48But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required;and of him to whom men commit much they will demand the more.


    Ordinary Time.


    Rom 5:12, 15b, 17-19, 20b-21

    Brothers and sisters:
    Through one man sin entered the world,
    and through sin, death,
    and thus death came to all men, inasmuch as all sinned.

    If by that one person’s transgression the many died,
    how much more did the grace of God
    and the gracious gift of the one man Jesus Christ
    overflow for the many.
    For if, by the transgression of the one,
    death came to reign through that one,
    how much more will those who receive the abundance of grace
    and the gift of justification
    come to reign in life through the one Jesus Christ.
    In conclusion, just as through one transgression
    condemnation came upon all,
    so, through one righteous act
    acquittal and life came to all.
    For just as through the disobedience of one man
    the many were made sinners,
    so, through the obedience of the one
    the many will be made righteous.
    Where sin increased, grace overflowed all the more,
    so that, as sin reigned in death,
    grace also might reign through justification
    for eternal life through Jesus Christ our Lord.


    PS 40:7-8a, 8b-9, 10, 17

    R. (8a and 9a) Here I am, Lord;I come to do your will.
    Sacrifice or oblation you wished not,
    but ears open to obedience you gave me.
    Burnt offerings or sin offerings you sought not;
    then said I, “Behold I come.”
    R. Here I am, Lord;I come to do your will.
    “In the written scroll it is prescribed for me,
    To do your will, O my God, is my delight,
    and your law is within my heart!”
    R. Here I am, Lord;I come to do your will.
    I announced your justice in the vast assembly;
    I did not restrain my lips, as you, O LORD, know.
    R. Here I am, Lord;I come to do your will.
    May all who seek you
    exult and be glad in you,
    And may those who love your salvation
    say ever, “The LORD be glorified.”
    R. Here I am, Lord;I come to do your will.


    Lk 12:35-38

    Jesus said to his disciples:
    "Gird your loins and light your lamps
    and be like servants who await their master's return from a wedding,
    ready to open immediately when he comes and knocks.
    Blessed are those servants
    whom the master finds vigilant on his arrival.
    Amen, I say to you, he will gird himself,
    have them recline at table, and proceed to wait on them.
    And should he come in the second or third watch
    and find them prepared in this way,
    blessed are those servants."

Liturgical Year 2012-2013

The following is an animated image of the liturgical year 2012-2013 according to the Roman Catholic rite. It's called "liturgical year" or "Christian Year" at the time ranging from the first Sunday of Advent and the last week in Ordinary Time during which the Church celebrates the whole mystery of Christ from his birth to his second coming. One can say that the liturgical year consists of two times: strong times and ordinary time. The strong times are, Advent, Christmas, Lent and Easter, during which a particular mystery of salvation is celebrated. Ordinary Time, in turn, does not hold any particular mistery, but rather the same mystery of Christ in its fullness, especially on Sundays. Ordinary Time is divided into two parts throughout the liturgicaL year and in total lasts 33 or 34 weeks. Note that in the image below the corresponding date of 2013-10-22 has been highlighted.