Sign In

HOLY MASS FRIDAY TWENTY-SECOND WEEK OF ORDINARY TIME 2017

You can install our extension of the liturgical cycle on your site Blogger, Wordpress and Joomla.

The Roman Catholic Church, according to the General Roman Calendar, celebrates the following in Friday, 2017-09-08:

  • Birth of the Blessed Virgin Mary 2017:

    FIRST LECTURE OF THE MASS

    Rom 8:28-30

    Brothers and sisters:
    We know that all things work for good for those who love God,
    who are called according to his purpose.
    For those he foreknew he also predestined
    to be conformed to the image of his Son,
    so that he might be the firstborn
    among many brothers.
    And those he predestined he also called;
    and those he called he also justified;
    and those he justified he also glorified.

    RESPONSORIAL PSALM

    Ps 13:6ab, 6c

    R. (Isaiah 61:10) With delight I rejoice in the Lord.
    Though I trusted in your mercy,
    let my heart rejoice in your salvation.
    R. With delight I rejoice in the Lord.
    Let me sing of the LORD, "He has been good to me."
    R. With delight I rejoice in the Lord.

    GOSPEL OF THE MASS

    Mt 1:1-16, 18-23

    The Book of the genealogy of Jesus Christ,
    the son of David, the son of Abraham.

    Abraham became the father of Isaac,
    Isaac the father of Jacob,
    Jacob the father of Judah and his brothers.
    Judah became the father of Perez and Zerah,
    whose mother was Tamar.
    Perez became the father of Hezron,
    Hezron the father of Ram,
    Ram the father of Amminadab.
    Amminadab became the father of Nahshon,
    Nahshon the father of Salmon,
    Salmon the father of Boaz,
    whose mother was Rahab.
    Boaz became the father of Obed,
    whose mother was Ruth.
    Obed became the father of Jesse,
    Jesse the father of David the king.

    David became the father of Solomon,
    whose mother had been the wife of Uriah.
    Solomon became the father of Rehoboam,
    Rehoboam the father of Abijah,
    Abijah the father of Asaph.
    Asaph became the father of Jehoshaphat,
    Jehoshaphat the father of Joram,
    Joram the father of Uzziah.
    Uzziah became the father of Jotham,
    Jotham the father of Ahaz,
    Ahaz the father of Hezekiah.
    Hezekiah became the father of Manasseh,
    Manasseh the father of Amos,
    Amos the father of Josiah.
    Josiah became the father of Jechoniah and his brothers
    at the time of the Babylonian exile.

    After the Babylonian exile,
    Jechoniah became the father of Shealtiel,
    Shealtiel the father of Zerubbabel,
    Zerubbabel the father of Abiud.
    Abiud became the father of Eliakim,
    Eliakim the father of Azor,
    Azor the father of Zadok.
    Zadok became the father of Achim,
    Achim the father of Eliud,
    Eliud the father of Eleazar.
    Eleazar became the father of Matthan,
    Matthan the father of Jacob,
    Jacob the father of Joseph, the husband of Mary.
    Of her was born Jesus who is called the Christ.

    Now this is how the birth of Jesus Christ came about.
    When his mother Mary was betrothed to Joseph,
    but before they lived together,
    she was found with child through the Holy Spirit.
    Joseph her husband, since he was a righteous man,
    yet unwilling to expose her to shame,
    decided to divorce her quietly.
    Such was his intention when, behold,
    the angel of the Lord appeared to him in a dream and said,
    "Joseph, son of David,
    do not be afraid to take Mary your wife into your home.
    For it is through the Holy Spirit
    that this child has been conceived in her.
    She will bear a son and you are to name him Jesus,
    because he will save his people from their sins."
    All this took place to fulfill
    what the Lord had said through the prophet:

    Behold, the virgin shall be with child and bear a son,
    and they shall name him Emmanuel,


    which means "God is with us."

  • FRIDAY TWENTY-SECOND WEEK OF ORDINARY TIME 2017:

    Ordinary Time.

    FIRST LECTURE OF THE MASS

    Col 1:15-20

    Brothers and sisters:
    Christ Jesus is the image of the invisible God,
    the firstborn of all creation.
    For in him were created all things in heaven and on earth,
    the visible and the invisible,
    whether thrones or dominions or principalities or powers;
    all things were created through him and for him.
    He is before all things,
    and in him all things hold together.
    He is the head of the Body, the Church.
    He is the beginning, the firstborn from the dead,
    that in all things he himself might be preeminent.
    For in him all the fullness was pleased to dwell,
    and through him to reconcile all things for him,
    making peace by the Blood of his cross
    through him, whether those on earth or those in heaven.

    RESPONSORIAL PSALM

    PS 100:1b-2, 3, 4, 5

    R. (2b) Come with joy into the presence of the Lord.
    Sing joyfully to the LORD, all you lands;
    serve the LORD with gladness;
    come before him with joyful song.
    R. Come with joy into the presence of the Lord.
    Know that the LORD is God;
    he made us, his we are;
    his people, the flock he tends.
    R. Come with joy into the presence of the Lord.
    Enter his gates with thanksgiving,
    his courts with praise;
    Give thanks to him;bless his name.
    R. Come with joy into the presence of the Lord.
    For he is good,
    the LORD, whose kindness endures forever,
    and his faithfulness, to all generations.
    R. Come with joy into the presence of the Lord.

    GOSPEL OF THE MASS

    Lk 5:33-39

    The scribes and Pharisees said to Jesus,
    "The disciples of John the Baptist fast often and offer prayers,
    and the disciples of the Pharisees do the same;
    but yours eat and drink."
    Jesus answered them, "Can you make the wedding guests fast
    while the bridegroom is with them?
    But the days will come, and when the bridegroom is taken away from them,
    then they will fast in those days."
    And he also told them a parable.
    "No one tears a piece from a new cloak to patch an old one.
    Otherwise, he will tear the new
    and the piece from it will not match the old cloak.
    Likewise, no one pours new wine into old wineskins.
    Otherwise, the new wine will burst the skins,
    and it will be spilled, and the skins will be ruined.
    Rather, new wine must be poured into fresh wineskins.
    And no one who has been drinking old wine desires new,
    for he says, 'The old is good.'"

Content last updated on 2012-01-10T00:00:00Z