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HOLY MASS WEDNESDAY THIRD WEEK OF ORDINARY TIME 2011

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The Roman Catholic Church, according to the General Roman Calendar, celebrates the following in Wednesday, 2011-01-26:

  • Saints Timoty and Titus 2011:

    FIRST LECTURE OF THE MASS

    Titus 1, 1-5

    1Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God's elect and their knowledge of the truth which accords with godliness, 2in hope of eternal life which God, who never lies, promised ages ago 3and at the proper time manifested in his word through the preaching with which I have been entrusted by command of God our Savior; 4To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. 5This is why I left you in Crete, that you might amend what was defective, and appoint elders in every town as I directed you,

    RESPONSORIAL PSALM

    Psalms 96:1-3, 7-8, 10

    1O sing to the LORD a new song; sing to the LORD, all the earth! 2Sing to the LORD, bless his name; tell of his salvation from day to day. 3Declare his glory among the nations, his marvelous works among all the peoples! 7Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength! 8Ascribe to the LORD the glory due his name; bring an offering, and come into his courts! 10Say among the nations, "The LORD reigns! Yea, the world is established, it shall never be moved; he will judge the peoples with equity."

    GOSPEL OF THE MASS

    Luke 10, 1-9

    1After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. 2And he said to them, "The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. 3Go your way; behold, I send you out as lambs in the midst of wolves. 4Carry no purse, no bag, no sandals; and salute no one on the road. 5Whatever house you enter, first say, `Peace be to this house!' 6And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you. 7And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house. 8Whenever you enter a town and they receive you, eat what is set before you; 9heal the sick in it and say to them, `The kingdom of God has come near to you.'

  • WEDNESDAY THIRD WEEK OF ORDINARY TIME 2011:

    Ordinary Time.

    FIRST LECTURE OF THE MASS

    Heb 10:11-18

    Every priest stands daily at his ministry,
    offering frequently those same sacrifices
    that can never take away sins.
    But this one offered one sacrifice for sins,
    and took his seat forever at the right hand of God;
    now he waits until his enemies are made his footstool.
    For by one offering he has made perfect forever
    those who are being consecrated.
    The Holy Spirit also testifies to us, for after saying:

    This is the covenant I will establish with them
    after those days, says the Lord:
    “I will put my laws in their hearts,
    and I will write them upon their minds,”


    he also says:

    Their sins and their evildoing
    I will remember no more.


    Where there is forgiveness of these, there is no longer offering for sin.

    RESPONSORIAL PSALM

    ps 110:1, 2, 3, 4

    R. (4b) You are a priest for ever, in the line of Melchizedek.
    The LORD said to my Lord: “Sit at my right hand
    till I make your enemies your footstool.”
    R. You are a priest for ever, in the line of Melchizedek.
    The scepter of your power the LORD will stretch forth from Zion:
    “Rule in the midst of your enemies.”
    R. You are a priest for ever, in the line of Melchizedek.
    “Yours is princely power in the day of your birth, in holy splendor;
    before the daystar, like the dew, I have begotten you.”
    R. You are a priest for ever, in the line of Melchizedek.
    The LORD has sworn, and he will not repent:
    “You are a priest forever, according to the order of Melchizedek.”
    R. You are a priest for ever, in the line of Melchizedek.

    GOSPEL OF THE MASS

    mk 4:1-20

    On another occasion, Jesus began to teach by the sea.
    A very large crowd gathered around him
    so that he got into a boat on the sea and sat down.
    And the whole crowd was beside the sea on land.
    And he taught them at length in parables,
    and in the course of his instruction he said to them,
    “Hear this! A sower went out to sow.
    And as he sowed, some seed fell on the path,
    and the birds came and ate it up.
    Other seed fell on rocky ground where it had little soil.
    It sprang up at once because the soil was not deep.
    And when the sun rose, it was scorched and it withered for lack of roots.
    Some seed fell among thorns, and the thorns grew up and choked it
    and it produced no grain.
    And some seed fell on rich soil and produced fruit.
    It came up and grew and yielded thirty, sixty, and a hundredfold.”
    He added, “Whoever has ears to hear ought to hear.”

    And when he was alone,
    those present along with the Twelve
    questioned him about the parables.
    He answered them,
    “The mystery of the Kingdom of God has been granted to you.
    But to those outside everything comes in parables, so that
    they may look and see but not perceive,
    and hear and listen but not understand,
    in order that they may not be converted and be forgiven
    .”

    Jesus said to them, “Do you not understand this parable?
    Then how will you understand any of the parables?
    The sower sows the word.
    These are the ones on the path where the word is sown.
    As soon as they hear, Satan comes at once
    and takes away the word sown in them.
    And these are the ones sown on rocky ground who,
    when they hear the word, receive it at once with joy.
    But they have no roots; they last only for a time.
    Then when tribulation or persecution comes because of the word,
    they quickly fall away.
    Those sown among thorns are another sort.
    They are the people who hear the word,
    but worldly anxiety, the lure of riches,
    and the craving for other things intrude and choke the word,
    and it bears no fruit.
    But those sown on rich soil are the ones who hear the word and accept it
    and bear fruit thirty and sixty and a hundredfold.”

Content last updated on 2012-01-10T00:00:00Z